ST. FELIX OF CANTALICE, Religious, First Order - May 18

SAINT FELIX OF CANTALICE
• Born 1515, Cantalice
• Died May 18, 1587, Rome, Italy
• Beatified October 1, 1625 by Pope Urban VIII
• Canonized May 22, 1712by Clement XI
• Buried under the altar of the Immaculate Conception Church, Rome; miracles reported at his tomb

At about 10 years of age Felix was hired out to do the grueling work of a farmhand. From earliest years he exhibited signs of holiness spending leisure time in prayer. He had no learning and could not read. The lives of Desert Fathers were read to him leaving him with the desire to live as a hermit. Felix had a dream in which an angel directed him to join the Capuchins. The Capuchins brothers hesitated at accepting him, but he eventually received the habit in 1543. He professed vows on May 18, 1545. Despite his desire for seclusion, his ministry placed him in direct, daily contact with a multitude of people. It was said that his begging sack was as bottomless as his heart. His response to every benefactor was Deo gratias, which is why he is known as "Brother Deo Gratias". He was also known for never refusing a request for help. People brought their cares immediately to Felix. He would kneel at their side, saying "Our Father" and a "Hail Mary", confident that providence would take care of the rest. He had a fondness for mothers and babies. He would teach the young to say "Jesus, Jesus" or "Deo gratias". Felix gained a reputation as a healer, because he often blessed the sick with a crucifix and they would be healed. People asked him to sing because he had a talent for spontaneously creating and singing spiritual hymns. His devotion to the Blessed Mother was noted in these songs. For his personal devotion and meditation, Felix memorized prayers, liturgical & biblical texts, and spent long hours before the Blessed Sacrament. He is represented in art holding the Infant Jesus in his arms because of a vision he once had when the Blessed Virgin appeared to him and placed the Divine Child in his arms.

Sources: www.saints.sqpn.com, www.beafriar.com; www.newadvent.org

THE RULE - Chapter 2 The Way of Life - 15

The Rule of the Secular Franciscan Order
Chapter 2 - The Way of Life

15.

Let them individually and collectively be in the forefront in promoting justice by the testimony of their human lives, and their courageous initiatives. Especially in the field of public life, they should make definite choices in harmony with their faith.

“May whoever observes all this be filled in heaven with the blessing of the most high Father, and on earth with that of his beloved Son, together with the Holy Spirit, the Comforter.”
Blessing of Saint Francis from the Testament.

PASCHAL BAYLON, Religious, First Order - May 17

Paschal was born in Spain in the year 1540. In his youth he was employed as a shepherd and cherished special devotion to the Holy Eucharist. He was already distinguished for virtue when he joined the Order of Friars Minor in 1564 and was assigned to the menial tasks. God endowed him with special gifts and not only did he aid others by the advice but he also wrote some treatises in which he incorporated the fruits of his own religious experience. He died in 1592.

From the common of holy men; religious, 1470
Proper Offices of Franciscan Saints and Blesseds in the Liturgy of the Hours.

JOHN PAUL II - An appeal for courage and fortitude

The following is taken from the Address of His Holiness John Paul II During the Public Consistory, 30 June 1979.  While he was addressing the new Cardinals, the message is timeless and could have been written for each of us as Secular Franciscans.  Our beloved Francis is a true example of the courage, fortitude and humility of which His holiness John Paul II speaks. 

The word of God ....contains in itself an appeal for courage and fortitude. In a significant way Christ invites us to courage and fortitude. We have heard him say repeatedly: "Do not be afraid"; "do not fear these who kill the body but cannot kill the soul" (Mt 10:28); "have no fear of men" (cf. Mt 10:26). And at the same time, side by side with these decisive appeals for courage and fortitude, there is the exhortation: "Have fear"; "rather fear him who can destroy both soul and body in hell" (Mt 10:28). These two appeals, seemingly opposed, are reciprocally so closely connected that one results from the other, one conditions the other. We are called to fortitude and at the same time to fear. We are called to fortitude before men and, at the same time, to fear before God himself; and this fear must be the fear of love, filial fear. And only when this fear penetrates into our hearts can we be truly strong with the fortitude of the Apostles, martyrs, and confessors......

Christ asks us above all to have this fortitude to confess before men, his truth and his cause, without counting whether these people will be favourable or not to this cause, whether they will open their ears and hearts to this truth, or whether they will close them so as not to be able to hear. We cannot be discouraged before any programme in which the ears and the intellect are closed. We must make our confession and proclamation in deepest obedience to the Spirit of Truth. He himself will find the ways to reach the depths of consciences and of hearts. We must rather make our confession and render witness with such strength and ability that responsibility does not fall on us for the fact that our generation has denied Christ before men. We must also be "wary as serpents, innocent as doves" (Mt 10:16).

And finally we must be humble, with that humility of interior truth that permits man to live with magnanimity. Because "God resists the proud, but gives grace to the humble" (James 4:6). This magnanimity, evolving from humility, evolving from cooperation with the grace of God, is a particular sign of our service in the Church.